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Conservative NextGen

by Christopher Chantrill
June 24, 2007 at 8:25 pm

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TO UNDERSTAND the basic problem of the conservative movement you have only to read the Washington Times piece by Ralph Z. Hollow on the recent “third force” conservative summit summoned by conservative activist Paul M .Weyrich.

“We want to rebuild a conservative movement independent of the Republican Party and of George W. Bush — and to emphasize that it is a third force, not a third party,” said Phyllis Schlafly, 82...

“The Democrats own the liberals, and the Republicans own the conservatives,” said Paul M. Weyrich, 64...

“The modern conservative movement has always been a fusion of economic, national defense and religious conservatives...” said David A. Keene, 62.

Could there be a problem here? Might it have something to do with the age of the activists?

Since conservatism seems to be in a rebuilding year, as they diplomatically call it in baseball, maybe it’s time to fire the coach. Maybe it’s even time to skip a generation and go with a bunch of untried rookies.

But what do rookies know? According to Robert Stacy McCain, Luke Sheahan of the Foundation for Individual Rights in Education was counseling conservative students recently on forming a conservative campus club. Why not call it a Hayek or a Friedman Society, Sheahan suggested

The reaction? Blank stares. “They had no idea who they were,” Mr. Sheahan said.

Friedman published Capitalism and Freedom in 1962 when he was 50; Hayek published The Road to Serfdom in 1944 when he was 45.

Maybe Friedman and Hayek are unknown to today’s conservative rookies because they don’t need to know them. The climactic battle over their ideas took place in the 1980s. Our liberal friends submitted to the new ideas in the 1990s under the understanding that they didn’t have to admit anything.

The Conservatism of the Future faces different challenges. It will probably be a lot less about economics and a lot more about religion and social breakdown.

I recently attended a conference featuring pastors in the “emerging” church in the United States. These religious leaders, featured in Listening to the Beliefs of Emerging Churches, edited by Robert Webber, span the spectrum from the wacky left to conservative Biblical literalism.

One of the emerging church leaders featured in Emerging Churches is Mark Driscoll, pastor of the three-campus Mars Hill Church. Mars Hill is a 6,000 member conservative mega-church in--get this--the city of Seattle.

To grow from a house church to a 6,000 member mega-church in ten years is an entrepreneurial achievement. To plant and grow such a church in the heart of the Soviet of Washington seems like a miracle. You can see the problem Driscoll’s church poses for Seattle liberals in this Seattle Times Pacific Northwest Magazine feature by (http://seattletimes.nwsource.com/pacificnw/2003/1130/cover.html) Janet I. Tu.

Or is it a miracle? After all, where else would you expect to find victims of the liberal plague, young people helplessly infected by the bacillus of self-centered irresponsibility and incapacitated by its festering buboes?

The leaders of the emerging churches often speak of the broken people coming through their doors. Many of the members of Mars Hill Church in liberal Seattle are victims of sexual and domestic abuse, like the young woman aching to cleanse herself after surviving a two year abusive relationship of rape and violence.

Driscoll is a thirty-something leading a church of conservative twenty-somethings. What is his secret?

He understands that to attract young people you can’t just bring them in and sit them down. You have to put them to work and you have to give them power. The pot-smoking hippie Bon Jovi fan who walked into his church a few years ago is now the executive pastor keeping the church buses running on time.

But when you give young people power, they are going to change things. That is the reason for young people. Not knowing any better they rashly enter upon careers and marriages, start churches, magazines, think tanks, and foment revolution.

We Americans have experience of this. In 1775 George Washington was an old man of 43 and John Adams was 40. But Thomas Jefferson was 32, James Madison was 24, and Alexander Hamilton was 20.

Fifty years ago, twenty-something Bill Buckley rashly started National Review. In 1973 Paul Weyrich became founding president the Heritage Foundation at the tender age of 30. Phyllis Schlafly was once a young activist and conservative ghost writer. That’s how today’s conservative movement first got traction: from reckless youngsters that didn’t know their place.

The emerging conservative movement of the twenty-first century is probably forming around us right now. Reckless twenty-somethings are thinking reckless thoughts and planning reckless deeds. Soon enough we’ll know all about them.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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 TAGS

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

Hugo on Genius

“Tear down theory, poetic systems... No more rules, no more models... Genius conjures up rather than learns... ” —Victor Hugo
César Graña, Bohemian versus Bourgeois

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy

Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism

Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008

presented by Christopher Chantrill

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