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| The Adolescent Society | Seizing the Moral High Ground for Reform |
by Christopher Chantrill
April 30, 2007 at 1:21 pm
ALEC BALDWINS 11-year-old daughter may be scarred for life by his much publicized telephone rage, many commentators agree. At least he has apologized.
But perhaps Baldwin is the one who will be scarred for lifeâ€â€from his divorce from actress Kim Basinger. After all who are more easily scarred: Pampered celebrities or pampered celebrity children?
One thing is for sure. Many people in our modern world believe that children and teenagers are more than usually fragile. Presumably thats why we protect and control them with a forest of laws and custodial measures like compulsory education.
Back in 1800, observes Richard Epstein in The Case Against Adolescence, there were almost no laws directed at children. But starting in 1850 we started to write laws to restrict the behavior of children under eighteen, about one law every two years.
Since 1960 the lid has blown off. In the past half century over 100 laws have been written in the United States to restrict the behavior or the rights of teenagers.
Its become so bad that a recent poll found that adults in the United States now think that adulthood begins at the age of twenty-six.
According to Epstein, studies show that young people are not as helpless as the law presumes. They capable thinkers, tough and resilient, creative, and even capable of adult love. Young people want to grow up but, more and more, society tells them to wait.
There was a time, Epstein observes, when we judged blacks and women as helpless children, inferior beings unable to make informed decisions about their lives. The civil rights revolution put a stop to that.
Ten years ago the nation pulled off another rights revolution. We told welfare mothers that we would help them with cash assistance only for a limited time. It was their responsibility to use that time to become independent. The result was unequivocal. Welfare mothers went out and got jobs.
Conservatives believe in responsibility. We think that people should be responsible for their own lives and we believe that the modern welfare state and its presumption of helplessness is harmful to humans and other living things.
But what about teenagers? Should they be allowed to work? Should they be allowed to own businesses? Should they be allowed to have sex? What about abortions without parental consent?
Today, Epstein asserts, the only way we allow teenagers to assert their adultness is by getting drunk, getting pregnant, or committing a crime. Teenagers are so disadvantaged by the law that they have fewer rights than convicts and soldiers.
Epstein wants to reverse the infantilizing of teens by a system of emancipation. If a teen can pass an appropriate competency test then he or she ought to be emancipated to live life as an adult with adult rights and responsibilities.
Of course, there are a host of special interests that would oppose the emancipation of teenagers. Governments want to regulate young people; unions want to restrict the competition from young people; the mental health system wants to treat them; the schools want to warehouse them.
Then there are parents, you and I, that are afraid to let our children out into the cold, hard world.
The Big Idea of The Case Against Adolescence, the emancipation of teenagers, is what Al Gore would call a risky scheme. Maybe teenagers cant be trusted. Maybe they really are irresponsible and unable to make good decisions. Maybe if we emancipated teenagers millions of Democratic voting educationists and mental health professionals and juvenile justice professionals would be out of a job.
But if conservatives wont stand up for the principle of responsibility, who will? When it comes to nannying and regulating and baby-sitting our liberal friends do a much better job than we do.
To drown out the background noise of liberal nannying and regulating we need a Big Idea.
Thats what we had back in the 1970s in the conservative flood tide that brought Ronald Reagan to power in 1980. We preached the Big Idea of an adult America, self-reliant, self-confident, dedicated, and joyful in taking responsibility. Ronald Reagan said it best: America is a magnet for all who must have freedom.
The conservative flood tide of that time took America from inflation and decline to a 30 year economic boom and victory in the Cold War.
In the next conservative flood tide we will be called once again to revive an America poisoned by the paralyzing venom of the liberal welfare state with its presumption of helplessness and its addictive drug of government programs and patronage.
Here is a Big Idea. In America we believe in responsibility for all. Even for teenagers. Especially for teenagers.
Because the best way to stop Alec Baldwins daughter from being scarred for life is to get her out from under her squabbling adolescent parents.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action