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The Adolescent Society

by Christopher Chantrill
April 23, 2007 at 4:19 pm

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SOME PEOPLE think that we have extended adolescence way too far into adulthood.

In rural society there is no such thing as adolescence. One day you are a child. The next day they conduct a coming-of-age ceremony and you are a man or a woman.

Not any more. Now you can live in the adolescent twilight zone between childhood and adulthood until way into your twenties. We talk, a generation after the liberating 1960s, about the responsibility of colleges in loco parentis for people who have already attained the age of majority. Today, college kids are treated more like children—except of course in their all-important “sexual life”—than back in the good old days when students had to keep one foot on the floor.

So when a crazed kid, sorry an adult adolescent complete with reversed baseball cap, kills 32 people in a gun-free zone of a college campus even the Wall Street Journal starts busily editorializing about what the college woulda coulda shoulda done to stop it.

But surely the pundits should be marveling at how well colleges prevent student violence.

Young men, science tells us, are wired for violence. We bombard them constantly with the message that violence never solves anything. But we titillate them with all kinds of virtual violence in movies, music, videos, and first-person shooter video games. Then we humiliate them in our compulsory schools run, for the most part, by women with the assistance of mood-altering drugs.

On top of that we have deliberately targeted young men of little or no color in the past generation with a deliberate program of discrimination to atone for the sins of their fathers. Everywhere you look the education system has a plan or a program to humiliate young men of little or no color.

So what do our young men do about all this? Are they erupting against daily indignity in an existential rage that will not be denied? Not at all. They just hunker down in front of their first-person shooter video games and vote with their feet against the schools and colleges that so humiliate them.

The astonishing thing is that, with all this barrage of instruction, titillation, and humiliation only one middle-class boy misses the point, shorts out his social conditioning, and fires up his hard wiring. It’s a testament to the effectiveness of our cultural conditioning system, or at least the tolerance of modern young people for rank, unapologetic oppression.

Of course, the system doesn’t work so well among the lower orders.

The annual murder rate in the United States is about 6 murders per 100,000. It’s a bit higher in places like New Orleans, according to Nicole Gelinas in City Journal—about ten times higher. That’s understandable. There’s nothing you can do about inner-city problems without solving the root-cause problems of poverty and discrimination. So that’s different.

But in the world of higher education almost every kid seems to get the message. Except for one student at Virginia Tech last week.

Now we are engaged in the usual Monday-morning quarterbacking. Should the university have warned the students? Should authorities have removed the disturbed young man from school? Should there be more gun control? Should there be less gun control? Did the university make a mistake by declaring the campus a gun-free zone?

All these questions have only one answer: More research is needed.

But some people wonder whether we are asking the right questions. They want to look at the bigger questions. They want to question the entire program of extended adolescence and endless education.

William W. Lewis in The Power of Productivity has found that the importance of education to a productive economy is overrated. You can train people for most jobs. And you can train very ordinary people to be the most productive in the world, as Wal-Mart has proved. Judith Rich Harris in The Nurture Assumption argues that adults have grossly overestimated their ability to control and influence children. Indeed she raises the question: Do we really know what we are doing by crowding children into our factory schools, given that children learn mostly from older children rather than from adults? And Robert Epstein in The Case Against Adolescence argues that we should do away with an arbitrary age of majority and emancipate children as soon as they can pass tests of responsibility.

It’s an interesting question. Is all this extended education that is so central to our society really such a good thing—other than for the education industrial complex, of course?

Don’t expect changes any time soon. Vast privileges and powers depend upon the existence of the Adolescent Society and the extended childhoods of our children.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Responsibility

Seeckt: "to make of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier."
MacGregor Knox et. al., The dynamics of military revolution, 1300-2050


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


presented by Christopher Chantrill

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