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| What Gas-Guzzling Dinosaur? | The Travails of Labor and Education |
by Christopher Chantrill
August 28, 2006 at 12:53 am
BACK IN THE late 1940s, The New Yorker wants us to know, Richard Gosser, president of a United Auto Workers local in Toledo, Ohio, wanted to set up a union pension plan for the workers. Ten cents an hour was all it would cost to give the workers a decent retirement, writes Malcolm Gladwell in (http://www.newyorker.com/fact/content/articles/060828fa_fact) The Risk Pool.
The auto companies would have none of it. Instead they offered their own defined-benefit plans, each funded by the company.
Management guru Peter Drucker saw through the whole scheme immediately. In a 1950 article in Harpers he exposed the company pension plan idea as a mirage.
Drucker simply couldnt see how the pension plans on the table at companies like G.M. could ever work. For such a plan to give real security, the financial strength of the company and its economic success must be reasonably secure for the next forty years.
And he was right. Of course, the union pension plan hasnt been much better. But we dont mention such things at The New Yorker.
The lesson to take from the defined-benefit-plan debacle, according to Gladwell, is the importance of the dependency ratio, the ratio of workers to non-workers. A healthy pension plan depends on a favorable ration of workers to beneficiaries.
It is the job of wise policy experts, he implies, to devise how to spread the risks across society to solve the imbalances caused by the overweening pride of corporate management in the late 1940s and the inevitable swings of the dependency ratio.
Just a minute! Before we sign up for another generation of expert-driven national pension policy, let us step back a moment. Let us look at the whole picture, not the tendentious detail that Malcolm Gladwell wants us to see.
In 1950 the three bigs, Big Business, Big Labor, and Big Government were all offering the American people defined-benefit Ponzi schemes, whether corporate pensions, union pensions, or Social Security.
But all these top-down plans for social welfare have now failed, and failed because of the dependency ratio. Social Security started with a dependency ration of 22-to-1. Now its three-to-one, and soon it will be two-to-one. The unfunded liability amounts to trillions of dollars.
Nobody wants to deny New Yorker readers a breathless tale of proud Big Businessmen and the mysterious dependency ratio. They pay their money and they deserve a rattling good yarn.
You might not realize it from reading The New Yorker, but there is another way. But first, let us take a look at the dependency ratio. Malcolm Gladwell presents it as a fixed, immutable law of society. But of course it isnt.
The dependency ratio is not really fixed. It is only fixed because liberals jammed it. Let us look at how liberals jammed up the works: first of all, children.
Back in the bad old days we had this institution called child labor. Poor parents sent their children out to work. The artisan class sent their children to school to get a basic education for three or four years in literacy and numeracy. Then, at twelve or thirteen, they went out to work as apprentices. The middle class, of course, sent their children to school much longer. They could afford it.
Today, the average western nation keeps its children in government schools by law. Everyone agrees that education is a Very Good Thing for everyone, and child labor a Very Bad Thing. It must be true. One thing is for sure: universal compulsory primary and secondary education certainly messes up the dependency ratio.
In real life, of course, young people start work at different ages, for a host of different reasons.
The other thing that fixes the dependency ratio is the idea of a fixed retirement age. Bureaucrats, whether corporate, labor, or governmental, like one-size-fits-all programs. It makes life so much easier. Big Business wants to shift the bed-blockers out of the way with fixed retirement ages. Big Labor wants to reward their members with 30-years-and-out of their dead-end jobs. And Big Government wants to buy votes with taxpayers money.
In real life, of course, older people retire from work at different ages, for a host of different reasons.
The dependency ratio is meaningful only when you treat people like bumps on a log, as corporate headcount, as union rank-and-file, or as government beneficiaries.
A truly compassionate and sensitive political elite would have used its power back in 1950 to help ordinary people to provide for themselves without a helpless dependence on Big Anything.
Because in real life, its dependency ratio be damned. You retire when you can afford to.
Of course, some-people-through-no-fault-of-their-own-cannot- provide-for-themselves. But that is no excuse for the rest of us.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action