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Excluding Christianity Won't Work, Liberals Parable of the Swim Team

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The Children of the Welfare State

by Christopher Chantrill
December 22, 2003 at 3:00 am

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AFTER CLOSE on a century, the radical social reforms of the welfare state are clearly bearing fruit. And we can begin to see a new social type emerging: the child of the welfare state.

I raise this because of the conviction in England last week of Ian Huntley, accused of killing two ten-year-old schoolgirls in 2002 in the little village of Soham near Cambridge, England. Huntley had worked as the janitor at the school the little girls attended. According to British prison psychiatrist Theodore Dalrymple, Huntley is a “perfectly normal young British male… of a certain social stratum.”

His two murders mark him out as unusual, but his inflamed egotism, his need to dominate young girls, his previous experience with underage girls mark him as typical of that certain type in today’s England. For the religion of positive self-esteem rages, if anything, much stronger in Britain than in the United States.

The reverse of the Huntley coin is his girl-friend, Maxine Carr, who lived a life of abject submission to Huntley combined with “utter drunken sluttishness” when out of his clutches. You could read a book about the Ian Huntleys and Maxine Carrs of Britain in Dalrymple’s Life at the Bottom, now available in paperback.

Huntley and Carr are poster children of the welfare state.

In the United States, of course, we do not experience the same social collapse. The violent crime rate in London, for instance, is four times the rate in Harlem. But we have our violent underclass, our special children of the welfare state. Then there are the sorry victims of the hookup culture in our colleges. As four twenty-year-old co-eds reported on the Dennis Prager radio show recently, nobody dates anymore. They hookup at drunken parties, exchanging physical intimacies before they even get to know each other; only after physical intimacy may they decide to begin a relationship. We are raising a whole generation of young women who have never been courted. And they hate it.

In The New York Times Magazine on December 14, 2003, we were treated to a feature on the Dean kids, the young people that have flocked to volunteer for Howard Dean’s presidential campaign. It is a story of aimless anomie and a yearning for friendship transformed by sudden conversion and enthusiastic commitment.

Then there is the naïve presumption of Rachel Corrie, the 23 year-old pacifist who was killed in the Gaza Strip when she interposed her body between an Israeli bulldozer and a Palestinian house on the border with Egypt. Corrie had been educated at Washington State’s Evergreen State College, a government-owned left-wing seminary, and was called to a life of activism. She participated in the 1999 Seattle riots, joined a pro-Palestinian peace group, and traveled to the Gaza strip to frame indictments against the Israelis in behalf of the victimized Palestinian people.

Is this what the progressive vision has come to: a deracinated generation of youth aimlessly clubbing, pubbing, and rutting? It surely wasn’t included in the prospectus of 1900. Only the martyred Rachel Corrie conforms to the progressive vision of the future, yet she is perhaps the most pathetic: a naïve girl enticed into cannon fodder for an ancient feud of which she understood nothing beyond trite propaganda.

When the progressives urged a welfare state upon us a century ago, they certainly did not expect to produce a generation of inflamed egotists or binge drinkers. They expected to produce creative and self-directed generation that would soar above the dull conformists of the nineteenth century. Obviously, something went wrong. The troubling thing is that the progressives don’t seem to have even begun a serious review of their achievements, but instead are defending their faith and their sinecures with pugnacious obstructionism.

Whether or not the welfare state works, we can at least agree that its achievements are modest enough to utterly vacate the presumption that its enormous appetite for compulsion and control should be continued. If the children of the welfare state are no worse than their grandparents, they are certainly no better.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Responsibility

Seeckt: "to make of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier."
MacGregor Knox et. al., The dynamics of military revolution, 1300-2050


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


presented by Christopher Chantrill

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