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| Pity a Poor Banker | Who Is The Smartest of Them All? |
by Christopher Chantrill
February 27, 2009 at 6:30 pm
DID YOU notice that when Gov. Sarah Palin was campaigning for vice-president she talked about reform? Candidate Obama campaigned on a different theme, Change We Can Believe In. In case you werent paying attention, he had the slogan on the emblazoned on the front of his lectern.
The word Change is a curious one. In politics it is most often used in the context of Time for a Change. It speaks to the periodic need to throw the rascals out. But in left-speak it means something more. It evokes the need for social change or transformative change. Change in this sense means the secular hope for salvation in this world that the left substitutes for the transcendental hope of religion.
Conservatives do not subscribe to the notion of secular salvation. We believe that salvation only comes in the next world. So we dont need to inject transcendental hope into politics. We think in terms of Reform, not Change.
Reform is like cleaning and tidying up a living room before a party. You know that in a couple of hours your room will look like a disaster. But you still do it anyway.
Change is like a makeover. You imagine that,with a new hairstyle, new clothes, and new makeup you life will change and a different kind of man will address himself to you.
Its a good time to start thinking about this as we conservatives watch the change machine at work and yearn instead for good conservative reform, of the kind we might expect from a President Palin or a President Jindal, both of whom already established records as reform governors.
But, whatever we do, lets not start the Palin or the Jindal administration in the clueless manner of the Obama administration.
We dont yet know what the damage from the Obama administrations zero-for-three first month will be. Nobody can. We wont know until November 2010. But at least Republican candidates now have talking points about Democrats:
The party that talks about ethical government but hires tax cheats;
The party that talks about open government but practices lobbyist-friendly government;
The party that talks about stimulus but enacts porkulus.
Above all the Democratic Party is the party that takes care of its special interests before it steps up to fix the credit system, a party that reverses welfare reform without even a public hearing, a party that criticized a presidents defense policies for eight years and then turned around and continued them.
If Republicans are not to stumble like the Democrats we have to get our principles straight before we return to political power. Its not enough just to have a reform program. Here are three good ones.
The Hayek principle: The man in Washington cannot know enough to administer the US economy.
The Novak principle: Think of society as three co-equal sectors: economic, political, and moral/cultural. None of the three should dominate the other two, and no two sectors should gang up on the other one.
The Perrow principle: Watch out for system accidents in complex close-coupled systems.
Readers that know about Hayek and Novak may not know about Charles Perrow. Hes the liberal sociologist who wrote Normal Accidents: Living with High-Risk Technologies after the Three Mile Island accident. He warned about our love affair with efficiency and complexity. It leads to accidents that cant be controlled.
In complex industrial, space, and military systems, the normal accident generally (not always) means that the interactions are not only unexpected, but are incomprehensible for some critical period of time. In part this is because in these human-machine systems the interactions literally cannot be seen. In part it is because, even if they are seen, they are not believed.
Does this seem familiar? Forget the dangers of nuclear plants. Today we worry about excessively complex political and financial systems. And right now, it is painfully obvious, we are saddled with a credit system in which any component failure can bring down the whole system.
Weve seen, in the last month what Change means. It means shoveling taxpayers money at the Democratic base to bail out the Democratic state and local governments that overspent in the boom, and to bail out Democratic homeowners who bought houses they couldnt afford.
The next version of Republican Reform better be different. It needs to start from rock-solid conservative principles.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action