home  |  book  |

Pity a Poor Banker Who Is The Smartest of Them All?

print view

The Difference Between Change and Reform

by Christopher Chantrill
February 27, 2009 at 6:30 pm

|

DID YOU notice that when Gov. Sarah Palin was campaigning for vice-president she talked about “reform?” Candidate Obama campaigned on a different theme, “Change We Can Believe In.” In case you weren’t paying attention, he had the slogan on the emblazoned on the front of his lectern.

The word “Change” is a curious one. In politics it is most often used in the context of “Time for a Change.” It speaks to the periodic need to throw the rascals out. But in left-speak it means something more. It evokes the need for “social change” or “transformative change.” Change in this sense means the secular hope for salvation in this world that the left substitutes for the transcendental hope of religion.

Conservatives do not subscribe to the notion of secular salvation. We believe that salvation only comes in the next world. So we don’t need to inject transcendental hope into politics. We think in terms of Reform, not Change.

Reform is like cleaning and tidying up a living room before a party. You know that in a couple of hours your room will look like a disaster. But you still do it anyway.

Change is like a makeover. You imagine that,with a new hairstyle, new clothes, and new makeup you life will change and a different kind of man will address himself to you.

It’s a good time to start thinking about this as we conservatives watch the change machine at work and yearn instead for good conservative reform, of the kind we might expect from a President Palin or a President Jindal, both of whom already established records as reform governors.

But, whatever we do, let’s not start the Palin or the Jindal administration in the clueless manner of the Obama administration.

We don’t yet know what the damage from the Obama administration’s zero-for-three first month will be. Nobody can. We won’t know until November 2010. But at least Republican candidates now have talking points about Democrats:

  • The party that talks about ethical government but hires tax cheats;

  • The party that talks about open government but practices lobbyist-friendly government;

  • The party that talks about stimulus but enacts “porkulus.”

Above all the Democratic Party is the party that takes care of its special interests before it steps up to fix the credit system, a party that reverses welfare reform without even a public hearing, a party that criticized a president’s defense policies for eight years and then turned around and continued them.

If Republicans are not to stumble like the Democrats we have to get our principles straight before we return to political power. It’s not enough just to have a reform program. Here are three good ones.

  1. The Hayek principle: The man in Washington cannot know enough to administer the US economy.

  2. The Novak principle: Think of society as three co-equal sectors: economic, political, and moral/cultural. None of the three should dominate the other two, and no two sectors should gang up on the other one.

  3. The Perrow principle: Watch out for “system accidents” in complex close-coupled systems.

Readers that know about Hayek and Novak may not know about Charles Perrow. He’s the liberal sociologist who wrote Normal Accidents: Living with High-Risk Technologies after the Three Mile Island accident. He warned about our love affair with efficiency and complexity. It leads to accidents that can’t be controlled.

In complex industrial, space, and military systems, the normal accident generally (not always) means that the interactions are not only unexpected, but are incomprehensible for some critical period of time. In part this is because in these human-machine systems the interactions literally cannot be seen. In part it is because, even if they are seen, they are not believed.

Does this seem familiar? Forget the dangers of nuclear plants. Today we worry about excessively complex political and financial systems. And right now, it is painfully obvious, we are saddled with a credit system in which any component failure can bring down the whole system.

We’ve seen, in the last month what Change means. It means shoveling taxpayers’ money at the Democratic base to bail out the Democratic state and local governments that overspent in the boom, and to bail out Democratic homeowners who bought houses they couldn’t afford.

The next version of Republican Reform better be different. It needs to start from rock-solid conservative principles.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

print view

To comment on this article at American Thinker click here.

To email the author, click here.

 

 TAGS


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


presented by Christopher Chantrill

 •  Contact