TOP NAV
BOOK
BLOGS 15
BLOGS 14
BLOGS 13
BLOGS 12
BLOGS 11
BLOGS 10
BLOGS 09
BLOGS 08
BLOGS 07
BLOGS 06
BLOGS 05
BLOGS 04
| The Weight of Government | India, China, and the Disciplinary Society |
by Christopher Chantrill
November 28, 2008 at 12:32 am
BACK IN the 19th century, we are told, Americans worked in sweatshops for long hours at low pay. There were no benefits, no weekends, no vacations. Every worker suffered under the most rigid industrial discipline and knew he could be fired on a whim.
So Americas thinkers and activists came up with a solution. Instead of the workers working in sweated conditions, the employers should sweat instead. Today business suffers under the most rigid government discipline, and every CEO knows that he could be hauled up for humiliation on the whim of a congressional committee and fined on the whim of a federal regulator.
The point of the old sweatshops was to milk the workers of their just wages, we are told. Employers would pay them only a bare minimum subsistence wage and pocket the rest in profit.
The point of the sweating of business is to milk commerce of much of its economic added value. Businesses and highly productive individuals are only supposed to earn a modest profit. High incomes and profits are questionable, and should be taxed away to share the wealth.
Last week we saw where this sweating of business leads. It leads to the looted hulk of General Motors and the other Big Three automakers stranded on Pennsylvania Avenue. Fifty years ago these industrial giants created the wealth to let every American see the USA in a Chevrolet. Now, harried and hamstrung by crippling wages and benefits, minutely supervised by excruciating government mandates, they are groveling at the gates of the corporate workhouse, begging for alms from truculent federal lawmakers. But they still have their executive jets.
Prior to the 19th century big business had been closely associated with the political class. The British East India Company was owned by the great and the good and used its connections to extract numerous privileges from the British government over its life from 1600 to 1873.
But the Industrial Revolution propelled jumped-up nobodies to the head of huge business enterprises that appeared out of nowhere. The nobodies were men like oilman John D. Rockefeller, son of a medicine man; steelmaker Andrew Carnegie, son of a hand-loom weaver; and railroader Jay Gould, son of an upstate New York farmer. Politicians and journalists were terrified. What would these upstarts do with their huge economic power? The answer was soon obvious: Nothing. Rockefeller retired at 50 and invented modern philanthropy. Carnegie funded libraries and wrote articles in intellectual quarterlies. Jay Gould died at 56 of tuberculosis, and never showed an interest in anything except business, growing flowers, and minor philanthropy. What a disappointment.
The terrifying robber barons werent interested in political power. But political power was interested in them. The political sector was interested in getting a cut of all the new-found wealth, and it was interested in bossing the wealth creators around. A century later, in the middle of an economic crisis we get this from Columbia University Professor Jeffrey Sachs, Democratic economist, at a roundtable at the New York City Public Library. He is responding to a question about the death of capitalism.
Capitalism comes in many flavors and with a tremendous amount of success in some of them, and capitalism is not ending. A market economy makes a lot of sense and it has great strengths, but this kind of fundamentalist market economy is ending in this country and will go back, I believeback and forward, will go back to the idea of a mixed economy again, of mutual responsibilityI think well go forward to a new kind of economy, also, that is more networked and more public/private partnerships, new innovative ways to do things, build things, connect people, network people, so I dont think that were going back to top-down, old-style big government programs in the old way because in the age of social networking we have better and new ways to do that but the idea that its just youre on your own and all the rest weve talked about, not to belabor the point, thats finished.
Notice how Sachs appears to think that capitalism is like one of those beverage dispensing guns that bartenders use. You pick your flavor and press the button; stuff gushes out Notice how he implies that the highly regulated and taxed economy of recent years represented a fundamentalist market economy. Notice how he implies that the mixed economy and public/private partnerships represent a kind of power sharing between the political sector and the economic sector rather than the complete domination of business by the politicians and the activists. Notice that apparently President-elect Obamas agenda of increased government control of health care and education, and a forced march to a carbon-free economy is not a return to old-style big government programs.
People like Jeffrey Sachs do not experience the economic sector as a fragile human artifact. They do not appreciate the hard-won human inventions such as double-entry bookkeeping, limited liability corporations, financial markets, and jumped-up nobodies that have utterly transformed the material life of the human race. They just see the economy as a political appliancewith success in some areasfor the use of political bartenders.
Do not expend an end to the sweating of American business any time soon.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action