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On Reagan's Paradise Drive Taking the Cultural Temperature

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Why America is Different

by Christopher Chantrill
June 20, 2004 at 3:00 am

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ONE OF THE enduring genres of political writing is the conservative freak show, the book titled: “The Paranoid Style in American Politics” or “Thunder on the Right.”  It feeds a aching need among the world’s Pharisees to remind themselves that they are not as other men are: bigots, businessmen, and boobs.  So The Right Nation: Conservative Power in America, by Economist writers John Micklethwait and Adrian Wooldridge, spends almost three hundred pages peering into the cages at the zoo, describing the “vixens” and other “ferocious” animals they encounter.  Only in the final 25-page conclusion do they get around to admitting that “Hastertland,” the sprawling Congressional district represented by Speaker Denny Hastert, is a much better place than “Pelosiville,” the district represented by San Francisco Democrat Nancy Pelosi.  Hastertland is a suburban and egalitarian world of middle-class families where the schools are decent and government works; Pelosiville is a mean-spirited world of rich singles and homelessness where the schools are lousy and government is dysfunctional. 

Hastertland is where the “Right Nation” lives and Pelosiville is where liberals live.  But they have just spent three quarters of the book looking down their noses at the freaks in Hastertland.  What’s going on here?

What’s going on is that our bien pensant elites cannot begin to face the fact that their rule-of-the-experts welfare state, the one they have been congratulating themselves about for the last century, is a hole-in-the-corner affair that pales next to the self-governing city of a hill of capitalism, patriotism, and religion.  Anybody could tell that North Americans learned self-government early on, and never could be talked out of it, except after the perfect storm we call the Great Depression.  But anybody couldn’t tell our western elites, so Micklethwait and Wooldridge are forced into writing a “Straussian text,” where the real message is hidden between the lines, understandable only to those that know the code.

Still, underneath the epithets and the condescension, the authors have written a journeyman description of the conservative movement since 1945 with all the usual characters given their due: Buckley and National Review, Hayek and Mises, neocons ancient and modern, the foundations and the think tanks, Goldwater and Reagan, anti-communism, supply-side economics, the social issues and the rise of the Christian Right.  What really got it going was the leftward lurch of the Great Society.  Americans are different from lefty Europeans, and the “Right Nation” rose up against an alien creed.

The bottom line is that conservatism in the United States is a kind of reformation, “combin[ing] renewal with heresy.”  It has renewed Burke’s conservatism, particularly in a “deep suspicion of the power of the state; a preference for liberty over equality; love of country.” But by embracing classical liberalism it has subverted his “belief in established institutions and hierarchies; skepticism about progress; and elitism.”  Thus American conservatism is a meeting of opposites. Even though “classical liberalism has traditionally been the sworn enemy of conservatism,” American conservatives behave as though it was a marriage made in heaven.  And the man that married them was Hayek who wrote “’Why I am not a conservative,’ cursing the creed for worshiping the state and trying to constrain individuals.”  Conservatism, the authors admit, is merely returning the United States to its roots, capitalistic, patriotic, and religious, from the aberration that began in 1933 and peaked in 1965 with the “overreaching” of the Great Society.

With that off their chests, there’s not much left to do except explain the Bush-haters, foreign and domestic.  Micklethwait and Wooldridge are rather shy about this.  But I’m not shy at all.  The fundamental thing to know about Bush hatred is that it is not spontaneous.  It was ginned up by political actors that needed an enemy.  Al Gore could have folded his tents after the Florida squeaker, as Richard Nixon had done forty years before, but he contested the result and riled up the Democratic faithful.  “Old Europe” could have done a deal on Iraq, but Chancellor Schröder needed a spot of America bashing to put him over the top in the German 2002 elections.  And President Chirac much preferred filling the streets of Paris with anti-American demonstrators than dealing with bloody-minded government employees striking over pensions.

As usual, the bien pensants have got it backwards.  Bush didn’t get it wrong, but stunningly right.  It took three world wars, but now the United States has successfully bullied the three bad boys of Europe—France, Germany, and Russia—into a sulk.  This is a world-historical achievement.  It has a created a window of opportunity in which to clean out the Middle East before confronting the great challenge of the millennium: house-breaking a resurgent China.   Anybody around here know how to train a dragon?

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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