TOP NAV
BOOK
BLOGS 15
BLOGS 14
BLOGS 13
BLOGS 12
BLOGS 11
BLOGS 10
BLOGS 09
BLOGS 08
BLOGS 07
BLOGS 06
BLOGS 05
BLOGS 04
| Conservative Passing Gear | New Hope for Education Sufferers |
by Christopher Chantrill
April 25, 2004 at 3:00 am
FOR YEARS, Ive scoffed at the Al Gores of the world and their bribed apologists in the science community. Time after time, they have presented single point departures from an assumed eternal climate equilibrium and forecast imminent disaster unless we did something. And that something usually involved giving them emergency powers to change the world.
Ive always said that the big climate issue for mankind is ice ages. Whats the point of reducing greenhouse gases in a heroic renunciation of SUVs if it just brings on the next ice age?
But now comes Bill Ruddiman from the University of Virginia in Climatic Change with the news that climate change didnt start in 1800 with James Watt and the steam engine. It started about 8,000 BP with the invention of agriculture. And it looks like we have already managed to stave off the next ice age with our evil deforestation of the planet.
Ruddimans theory is pretty simple. About 8,000 years ago, mankind started clearing forests for agriculture. This released lots of carbon dioxide into the atmosphere. About 5,000 years ago we started flood rice cultivation. That increased the release of methane into the atmosphere. This combination of greenhouse gases arrested a global cooling trend that had started about 10,000 years ago.
Ruddiman accepts as established fact that the ice age cycle is driven by cyclical fluctuations in energy received from the sun that seem to exhibit a cycle of about 20,000 years. The last peak in insolation occurred just about 10,000 years ago, when the sun delivered in midsummer about 505 watts of energy per square meter . Right now, according to the natural fluctuation in the solar energy, we should be receiving insolation at about 475 watts per square meter and plunging into an ice age. Only we arent in an ice age. Ruddiman says you can thank the family farmer for that.
Of course, since the industrial revolution, we moderns have added about 150 billion tons of carbon to the atmosphere to the 300 billion tons previously put there by the worlds farmers during the age of agriculture. Our human activities are placing a bigger and bigger bet on the worlds future. But the date of the Fall into environmental sin must now be pushed back from 200 years in the past to 8,000 years in the past. It puts a different aspect on things.
It is one thing to say that we have suddenly polluted an innocent world with our industrial filth; it is another thing to say that our current industrial age intensifies trends initiated 8,000 years ago by the first farmers. Especially if it seems likely that man-made climate change has staved off a plunge into a new ice age.
The presumption at the core of the environmental movement is that the planet enjoyed a natural environment until the dawn of the industrial age, and that if we act now we can restore its natural state before it is too late. But Ruddiman shows that we have been influencing the climate much longer than that. It is already too late to return to an environmental Eden.
But if it is no longer possible to return to Eden, then life becomes more complex. We must like Adam and Eve look forward not back. If we humans are going to influencing the global climate, for good or ill, what do we want to do with it? Would we like to move the temperate zones north or south? Would we like the ocean level higher or lower? What would be the ideal monsoon for South Asia and its 1.5 billion people? And who is we? So far, the climate debate has been shockingly Eurocentric. What will global warming do to the Chinese? What will it do for South Asia? For Africa?
The answer is probably close to the advice tendered by ecologist Daniel Botkin in Discordant Harmonies. Nature fluctuates in all time scales, but it cannot respond to change too fast. For instance, the North American forests have migrated north and south across the continent many times in response to climate change. They will do so again, but they would prefer that the change werent too sudden. Likewise, humans have migrated across the world for millennia in search of better living conditions, and will continue to do so. Intelligent and adaptable, we will continue to respond and to migrate. But we would prefer if the change werent too sudden. We must decide what we want to grow in our garden and face the consequences of our decisions.
We can no longer return to the Garden of Eden. We never could. We must go on, and not look back. But that is nothing new for humans, for the biosphere, or indeed, for the entire universe.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action