After Blair Conservatives Mumble About Welfare State Reform - Road to the Middle Class

So the Third Way era is over. It was, after all, nothing more than a makeover to restyle the progressive parties of Britain and the US and make them electorally viable. It didn’t change the nature of the parties. Even Clinton and Blair, with all their talent, failed to talk the progressives out of their progressive faith. The Democrats have gone back to tax increases and more spending, and the Labour Party doesn’t think it needs to be “new” any more.

The promise of Third Way politics to conservatives was that maybe the left would work with us in reforming the welfare state. Now we know that they won’t.

Reform of the welfare state in Britain, if any, will have to come from the Conservative Party, and under the leadership of David Cameron it is tiptoeing towards a genuine reform agenda. Oliver Letwin, in charge of the policy review process, recently described, with a mouth full of policy-wonk marbles, the political vision of the party as “framework-based” rather than the Labour Party’s “provision-based” approach.

Cameron Conservatism is... an attempt to shift the theory of the State from a provision-based paradigm to a framework-based paradigm.

The Labour Party under Gordon Brown is stuck in a postMarxist provision-based paradigm with “the central State not only as the funder but also as the proper provider of public services.” But the Conservative Party believes that it is the role of government to get beyond providing

to establish a framework of support and incentive that enables and induces individuals and organisations to act in ways that fulfil not merely their own self-interested ambitions but also their wider social responsibilities.

Perhaps Letwin was being deliberately unquotable, and obeying the first law of radical reform: Don’t frighten the horses in the street. For it is not just Britain’s schools and National Health Service that need reform.

Britain’s Institute of Economic Affairs just released a harrowing review of Britain’s welfare system authored by Patricia Morgan: The War Between the State and the Family: How Government Divides and Impoverishes. Morgan describes a system that seems to be designed to induce individuals precisely to ignore their “wider social responsibilities.” In Britain the welfare system wantonly subsidizes single-parenthood (“lone parents” in Britspeak) and cruelly discriminates against low-income married couples, completely negating the old idea that support of the non-working poor should not make the working poor seem like suckers.

But think tanks like the progressive Institute for Public Policy Research (IPPR) are not concerned about the working poor. IPPR worries more about “anachronistic demands for greater support for traditional families rather than lone parents.” For the IPPR, writes Morgan,

the only [welfare] choice deemed worthy of support is one where women work full time with their children in day care, since this helps to move us towards the goal of gender parity in pay and position.

That is rather problematic when “study after study shows that only a small proportion of women want continual full-time work while they are rearing children.” It is doubly so when the numbers show that: “Lone-parent families depend upon benefits and tax credits for an average of 66 percent of their income.”

Conservatives should never forget. Most women are not raging about gender parity. They are worrying about their children.

In Britain as in the United States the welfare system is a vortex at the center of two swirling social-cultural forces. First of all there is the left-wing tradition of analyzing everything in terms of power, in which depending on family members for assistance is always degrading, supplying “unpaid domestic work or childcare” in return for economic support from a breadwinner. Then there is the autonomy movement that celebrates a life “based only upon free personal choice; unregulated, unsupported and unconstrained by any external standards, laws, demands, conventions, rules, and institutional frameworks.” Both movements agree that the individual must be freed from family dependency to achieve true liberation.

It is understandable that Oliver Letwin would paddle very carefully into this maelstrom. The essence of the conservative vision both in Britain and in the United States is to revive Burke’s “little platoons,” Neuhaus’s “mediating structures,” and now Letwin’s “frameworks.” These social structures enable men and women to build social capital by meshing them in a web of collaboration and reciprocation. In that web the progressive program of equality and autonomy gets decisively marginalized.

It will be interesting to see how our Conservative cousins in Britain translate their “framework-based” paradigm from policy-speak to an open appeal for the votes of British voters.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

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Responsibility

Seeckt: "to make of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier."
MacGregor Knox et. al., The dynamics of military revolution, 1300-2050

Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue

Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self

US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism

Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008

Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006

Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”

Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph

Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”

Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy

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