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| Winning by Losing | The Sub-prime Blame Game |
by Christopher Chantrill
March 04, 2007 at 9:42 pm
AMONG THE NUMEROUS issues on which Democrats are hypersensitive to criticismâ€â€or as you and I might say, critiqueâ€â€is patriotism. Do not dare question a Democrats patriotism, at least not like Vice-President Cheney:
"I think if we were to do what Speaker Pelosi and Congressman Murtha are suggesting, all we will do is validate the Al Qaeda strategy," the vice president told ABC News. "The Al Qaeda strategy is to break the will of the American people … try to persuade us to throw in the towel and come home, and then they win because we quit."
Speaker Pelosi was having none of that:
"You cannot say as the president of the United States, 'I welcome disagreement in a time of war,' and then have the vice president of the United States go out of the country and mischaracterize a position of the speaker of the House and in a manner that says that person in that position of authority is acting against the national security of our country," Pelosi said.
That is odd, because a real Democrat ought to be proud of dissenting from the presidents policy, like Howard Zinn, who said back in 2002:
While some people think that dissent is unpatriotic, I would argue that dissent is the highest form of patriotism. In fact, if patriotism means being true to the principles for which your country is supposed to stand, then certainly the right to dissent is one of those principles. And if were exercising that right to dissent, its a patriotic act.
So why didnt Speaker Pelosi come right out and say it: I am dissenting from the presidents policy and that is the highest form of patriotism?
We know why she didnt. Despite the ingenuity of historian Howard Zinn Democrats arent patriots. They dont like patriots and they dont believe in patriotism. They quote Dr. Johnson out of context: Patriotism is the last refuge of a scoundrel. They inveigh against aggressive nationalism, and its inevitable wars, just as they inveigh against religion and religious wars. They believe in supranational institutions like the European Community and the United Nations.
But Democrats know that Americans are patriotic, certainly Republicans and independent voters. They know that they cannot afford to be seen as unpatriotic. That is why the presidential nominee of the Democratic Party in 2004, Senator John Kerry (D-MA), opened his acceptance speech with a military salute and the words: Im John Kerry and Im reporting for duty.
The whole thing was as false as a three dollar bill. Democrats hate having to do stuff like that, but they know that they must, for they cannot afford to concede the patriotism thing to the Republicans.
Democrats are wrong about patriotism and the nation state, as they are wrong about many things. The nation state is not something to be ashamed of. It is a remarkable achievement. It is the largest successful attempt at human community that transcends blood kinship.
The stunning achievement of the nation state is to draw the boundaries of trust not with blood but with language, and then to pretend that we are all related by blood. We still use the language of blood kinship when we talk about the nation: mother country, spilling American blood, our American family, patriotism (from the Latin: pater, father).
Not only do Democrats not believe in patriotism, they also dont believe in dissent. Whatever Howard Zinn may say to his pals at TomPaine.com about dissent being the highest form of patriotism, dont try to practice dissent any time soon, at least not around Democrats.
Try to suggest that we should reform Social Security and see where it gets you.
Try to suggest that we should give parents the right to send their children to the schools of their choice and see where it gets you.
Try to suggest that maybe the best place for a child is with its married biological mother and father and see where it gets you.
If Democrats dont believe in patriotism and they dont believe in dissent, what do they believe in?
Oh yes. Equality.
Now there is a curious thing about equality. You could line up all the people in the world, share out all the goods in the world, and make everyone equal. But the next morning the world would be unequal again. Some of the people would have used their goods to start a business, and others would have blown it on a great big party. It is impossible to obtain human equality without the micromanaging power of government.
And thats the difference between Republicans and Democrats. Republicans want to use the power of government to control Al Qaeda. Democrats want to use the power of government to control Americans.
Which is more patriotic? You make the call.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action