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| Yet Another Report on the Education Crisis | The 100 Hours of Democratic Superstition |
by Christopher Chantrill
January 02, 2007 at 8:57 pm
BACK IN THE 1920s heedless rich writers like F. Scott Fitzgerald used to write novels about the heedless rich. They went on their heedless way, these rich WASPs like Tom and Daisy Buchanan, wrecking the lives of poor slobs like auto mechanic Mr. Wilson and his wife Myrtle. Nothing ever touched them. Someone else always took the fall, perhaps the too-eager, too-Jewish Jay Gatsby, né Gatz. It was their money, their old money, that freed the WASPs from accountability.
The WASPs, for their sins, had the misfortune of having their heedlessness memorialized in bestselling novels, dozens of them.
Today, of course, things are very different. No WASP would think of heedlessness today, not for a moment. Your old-stock New England WASP has become careful and prudent. And your lower-class white Protestant church-goer is less than a generation away from redneck heedlessness.
But never fear. Today we have what we might call the New Heedlessness. You know what I mean.
As the party of heedlessness, the Democrats have forgotten all the proud talk about the rational social science that would end poverty and injustice. Now they say: If you dont give us the money you dont care about kids.
Last week, two commentators discussed the New Heedlessness as they surveyed the political scene at the end of 2006. In Britain, the American columnist Janet Daley reviewed the Conservative Partys policy report Breakdown Britain. It is a shocking rehearsal of the failures of New Labours welfare state.
But Daley was not impressed. We know all this stuff, she complained. Why do we need yet another report to tell us that the welfare state has multiplied social pathology out of mind?
In the United States Rich Lowry was not impressed either. His problem was presidential candidate John Edwards and his policy proposals for growing the middle class. Wrote Lowry:
Edwards anti-poverty proposals arent compelling because they fail to acknowledge a basic truth: It is impossible to grow the middle class, as he puts it, without spreading middle-class values. Edwards famously talks of two Americas.
Indeed. One America is the one where women get married and then have babies and the other America is where they just have babies. The big middle-class value that Edwards doesnt really seem to want to speak out loud is the tabooed M-word that rhymes with carriage.
There is big trouble in the Other America because after a generation of heedlessness you get a lot of kids running around homelessâ€â€in spirit if not in fact. Many of these kids, as Janet Daley points out, lack what were once considered to be the basic provisions of family life: two parents, [and] a sense of belonging to a stable household (even if it was poor).
These neglected children are kids like Michael Oher, who turned up recently in The New York Times in Michael Lewiss Ballad of Big Mike. Of kids like Michael you can too often write:
that Michaels father had been shot and killed and tossed off a bridge, that his mother was addicted to crack cocaine and that his life experience was so narrow that he might as well have spent his first 16 years inside a closet... Big Mike, as he was called, was essentially homeless and so had made an art of sleeping on whatever floor the ghetto would provide for him.
Yes, read the whole thing. Its a compelling story, and for you sophisticated ironists there is even irony in it.
African American Michael Oher is doing fine now as a stand out left offensive tackle at Ole Miss thanks to a bunch of rich white conservatives at a Christian school in the Old South.
But why should we continue spending five percent of GDP every year on government schooling and $200 billion a year on welfare when a nice kid like Michael Oher completely falls through the safety net? What combination of personal and institutional heedlessness does it take to produce a 16-year-old like Michael Oher, utterly unschooled and utterly unsocialized? How many more are there like him? Hundreds of thousands? Millions?
It would be interesting to apply the Enron Test to the case of Michael Oher and the other victims of the welfare state. Suppose that Michael Oher had been neglected not by his mother, the local government child services bureaucracy, and the local school bureaucracy but by the late Ken Lay and the evil Enron corporation. What would our Democratic friends say then?
For the heedless bureaucrats of the welfare state its not the money. Its power that frees them from accountability.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action