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| Thug Week: The Pity of It All | The Foley Flap and the Honor Wars |
by Christopher Chantrill
October 06, 2006 at 5:54 pm
INSOFAR AS we know anything about Democratic Party ideas about the War on Terror, we know that they think that the war in Iraq diverts US attention from the real war on terror which is more of a law enforcement activity than anything else.
But if it is a law enforcement activity then the usual civil-liberties issues apply: search warrants, coerced confessions, wiretapping, habeas corpus, due process. So Democrats are opposed to the granting of wartime powers to the government that treat the foe not as a gang of street thugs but as an army of enemy combatants.
At present the Democrats do not have a Democratic president in the White House, so they do not seem to feel the need to develop a strategy for the War on Terror, some sort of plan that states what the war is all about and what to do next.
But when the Democrats do get back into power then they will have to get serious about the meaning of the war on terror. Since they refuse to do any thinking about it now, we had better do it for them.
What is the war all about? Is it just a fight to kill the rich-kid Muslims of Al-Qaeda or is it something more?
The wests dean of Muslim scholars, Bernard Lewis, has tried to answer this question. It is, you will agree, a rather important question to address. In his view, elucidated in a (http://www.hillsdale.edu/imprimis/2006/09/) speech to Hillsdale College, the War on Terror faces three challenges.
The first challenge is oil-fueled Wahhabism. It wields enormous influence in the Muslim world because it controls the pilgrimage in the Two Holy Cities, and because, through Saudi oil money, it dominates the institutions of Muslim faith in the west through mosques, evening classes, weekend schools, holiday camps and the like.
In this struggle, it is clear that the Democrats contribute less than nothing. Their response to oil-fueled Wahhabism is to treat the Wahhabis like an oppressed and marginalized minority and to appease them. That, after all, is what Democrats do. Of course, Republicans are almost as bad. The only chap who seems to be doing anything about the challenge of Wahhabism is Pope Benedict XVI.
The second challenge is the Iranian Revolution. The easiest way for us to understand it is by reference to the French and Russian Revolutionsâ€â€a massive change and massive shift of power in Iran. It is now entering the Stalinist phase, and its impact all over the Islamic world has been enormous.
The Anglo-Saxon world successfully turned back the French and the Russian Revolutions, and it did it with its economic and military strength. In the militant stage of each revolution the Anglo-Saxons deployed a containment strategy to limit the expansion of the revolutionary virus until a neutralizing vaccine could be developed. It is not a coincidence that the two Islamic countries in which the west has deployed military force are Iraq, on the western border of Iran and Afghanistan on its eastern border.
Towards Iran, again, the Democrats contribute less than nothing. If Lewis is right about the Iranian Revolution then the strategic reason for the occupation of Iraq is to create a cordon sanitaire to prevent Iranian expansion to the west. Leaving Iraq before the Iraqi government has developed a monopoly of force opens the door for Iranian expansion into the entire Persian Gulf oil resource.
The third challenge according to Bernard Lewis is Al-Qaeda. In his view Al-Qaeda seems less an organization than a vision of an ongoing struggle between the two world religionsâ€â€Christianity and Islamâ€â€which began with the advent of Islam in the 7th century and has been going on ever since. Although Islam seemed to have suffered a devastating defeat at the breakup of the Ottoman Empire, Islam has recovered. Osama bin Laden saw that after the defeat of the Ottomans
the world of the infidels was divided between two superpowersâ€â€the United States and the Soviet Union. Now we have defeated and destroyed the more difficult and the more dangerous of the two [in Afghanistan]. Dealing with the pampered and effeminate Americans will be easy.
If the Democrats are right that the war on terror is merely a law enforcement problem then they are right to oppose the Iraq war and special government powers to pursue terrorists. But if Bernard Lewis is right about the triple threat from what he calls a series of movements that could be described as an Islamic revival or reawakening then we should follow the plodding President Bush.
And we should listen to the German thinker Joseph Ratzinger, who urges the West to deploy our secret weapon against the armed Islamic militants: the blend of faith, reason, and law that we obtained from the Jews, the Greeks, and the Romans.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action