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The Pope Battles Against Dhimmitude

by Christopher Chantrill
September 18, 2006 at 11:43 am

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WE HAVE ALL enjoyed tut-tutting about the Muslim cultural practice of dhimmitude, the notion that under Islam the infidel is a second-class citizen and must defer to the faithful at all times. No eating and drinking in front of the faithful during Ramadan, for example.

But it is clear from the events of the last week that dhimmitude is here right now.

I’d never had much time for Oriana Fallaci, the outrageous Italian interviewer and journalist, but appreciated her diatribes against Islam in the years since 9/11 and wrinkled my nose to learn that she was being sued for insulting the faith. But the head of the Italian journalists’ union marked her death last week by saying that she was a

great, courageous and scrupulous journalist but also an intellectual whose most recent views were unacceptable and in many respects dangerous.

What can you call that but dhimmitude?

Then there is the flap over the pope’s remarks at the University of Regensburg. In a scholarly speech on September 12, 2006 that primarily defended the idea of Jesus Christ as the “living God,” Pope Benedict XVI raised the question that ought to be the central question that Christians ask of Muslims. What is with all this holy war stuff? He quoted the Byzantine emperor Manuel II Paleologus:

Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats... To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death...

The Christian God is a reasonable God, he asserts, the Word made flesh. “But for Muslim teaching, God is absolutely transcendent,” independent of reason or anything else. Then he heads off into a learned apology for the Christian God, the union of the Hebrew prophetic tradition and the Hellenistic logos.

Since it is merely a couple of weeks since two Fox News reporters were kidnapped and forced to convert to Islam—without a peep of outrage from the moderate Muslim community—I’d say that it was the pope’s bounden duty to raise the question of jihad with the Muslim world. If the head of the Catholic Church won’t do it who will?

But the international media was united in condemning the pope’s remarks as a gaffe, an insult to Islam. And now the pope says he is sorry.

That was when the scales fell off my eyes. What’s all the fuss? We have the same system here in the United States. Call it liberal dhimmitude. Every conservative lives under its oppressive yoke. Disagree with the liberal line and you better expect to be attacked and humiliated.

Let’s you and him fight. That’s how the system works. The progressive left stirs up a conflict and blames the international middle class. Maybe it’s Marx blaming the bourgeoisie for the subsistence wages of the industrial working class. Maybe it’s Lenin claiming that every European is an imperialist. Maybe it’s liberals dividing black and white in the United States with racial quotas, or declaring upper-middle-class women the victim of the species. Now liberals are united in protecting Muslims from insult and tossing away our tradition of free speech. The only thing that matters is to make westerners—or Christians, or Americans—take the blame, to make them into dhimmi, second-class citizens afraid to stand up for the Christian God, the rule of law, and the bounty of the market.

If you read the Pope’s speech at Regensburg carefully you can appreciate the radicalism of the Christian message. The idea that God is a rational God, who invites us to discover His nature through an exploration of reason, is radical. It makes the claim that, in the end, we will find out that the universe makes sense. It is the same claim that western science makes, that we can understand the universe by discovering its laws. Both Christianity and science are grounded in the same faith, that there are indeed laws that describe the universe.

But Islam and western postmodernism make a different claim. For them there is no “In the beginning was the Word,” the logos of reason. There is only power: divine power or secular power.

The Chinese have a different take on the modern world. According to David Aiken in Jesus in Beijing, the Chinese have been wondering for generations what it is about the west that makes it so powerful. Now “Dr. Wu” of the Chinese Academy of Social Sciences says that they have found us out.

In the past twenty years, we have realized that the heart of your culture is your religion: Christianity. That is why the West has been so powerful.

That is also what Pope Benedict XVI is trying to say.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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