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Supreme Court Hearings: Law vs. Rights Minimum Wage Hits $9.50 in Santa Fe

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Strictly Ballroom At Senate Dance Hall

by Christopher Chantrill
January 15, 2006 at 6:40 pm

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ONE MORNING in the latter part of the 1980s, Senator Ted Kennedy rampaged onto the floor of the United States Senate. On that morning Kennedy said:

Robert Bork’s America is a land in which women would be forced into back-alley abortions, blacks would have to sit at segregated lunch counters, rogue police... midnight raids, schoolchildren... evolution, writers and artists... censored... and the doors of the federal courts would be shut on the fingers of millions of citizens.

What Senator Kennedy inaugurated with this monstrous canard was twenty years of thuggery, during which liberal bullies roughed up mainstream conservative judicial nominees with impunity.

But the Bork era is over. Last week conservatives beat the street thuggery of the liberal bullies. How did they do it? The surprising answer is “strictly ballroom.” The exquisite legal dancers Jacqui Roberts and Sammi Alito showed how to lead the Senate street thugs out onto the floor and dance through constitutional law and complicated precedents for hour after hour without error. But it was terribly frustrating for liberal Professor Erwin Chemerinsky. Said he to Hugh Hewitt:

Alito on the Supreme Court is likely to vote to eliminate the Lemon test, which is the separation of Church and state, to allow far more presence of religion in government, and government-aided religion. Alito on the Supreme Court is likely to vote to overrule Grutter v. Bollinger, to eliminate affirmative action on college universities. Alito on the Court is going to be a vote to allow much more government regulation of abortion. And if you like those results, then that’s why you want Samuel Alito on the Court.

Well now. A liberal finally found a government regulation to oppose.

But Prof. Chemerinsky is wrong. Conservatives are sick to death of “results.” The conservative critique of liberal jurisprudence is based not on a lust for results but a faith in process. And it is based on an almost erotic love for the mystery of law and the miracle of the Founders and their constitution of 1787.

Liberals act as though the law is all about them: their rights as political activists, their right as liberal women not to have children, their right as artists and writers to challenge society without mercy or decency. But if you look at the history of law you will find that, for the most part, it is not about liberals. Since its Babylonian origins it has focused much more on trying to sort things out when they go wrong, particularly when things go wrong in complicated commercial and trading ventures.

Take the case of the ship laden with grain that docked over two thousand years ago in the Piraeus, the port of ancient Athens, after an eventful voyage from Syracuse, Sicily. The problem was that two parties claimed ownership of the cargo, relates John Maxcy Zane in The Story of Law. There was another complication. On the voyage from Syracuse, one of the claimants had smashed a hole in the ship and then jumped off the stern to take off in the ship’s boat. Only he missed, fell in the water and was drowned. So who owned the cargo, counselor?

The heroic liberal era in jurisprudence began with the expansion of the commerce clause in the 1930s. It reached its apogee with the landmark Brown v. Board of Education decision that sliced through the tangle of racism and forced Americans to confront their nation’s original sin of slavery and its shameful aftermath. But then the Supreme Court, egged on by the chattering classes, proceeded to coddle criminals, chase religion out of the public square, and free well-born women from the inconvenience of children. The result was a mess.

When there is a mess, when things are out of joint, then people start to think it is time for a change. They begin to feel that it is time to change from Senator Kennedy’s corrupt liberal America to Judge Alito’s decent conservative America.

And who knows? Maybe they are right. Then they start to write manifestos.

Our America, Senator Kennedy and Professor Chemerinsky, is a land where women, especially professional women in blue states, will have the right to an abortion but will know it is shameful, blacks will finally be freed from the liberal plantation, children will no longer be warehoused in monopoly government schools, writers and artists will no longer be censored by government university speech codes, and the federal courts will no longer be shut on the fingers of millions of citizens while liberals conduct seances on penumbras and emanations inside.

America will be a land purged of the gross accumulation of liberal injustice, the precipitate of liberal power wielded too proudly for too long. And liberals will be better for it.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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