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| Our Unserious Liberals | Lee Harris: We Want More |
by Christopher Chantrill
February 29, 2004 at 3:00 am
THE DAY AFTER the presidents endorsement of the Federal Marriage Amendment, Rush Limbaugh was livid. It made him feel powerless, he said, to realize that an unelected court in Massachusetts could change the age-old definition of marriage and the president could do nothing about it.
Sure, Rush said, we can pass a constitutional amendment to protect marriage from the depredations of the left, but we cant amend the Constitutions every damn time a rogue court or an out-of-control judge decides to start violating his oath of office.
But why do the judges do it? The reason, according to Thomas Sowell, is simple. Judges want to be liked: not, of course, by the American people at large, but among their legal peers and liberal friends.
The remedy is obvious. We must change the culture. We must fill the world with our ideas. We must create a world in which judges would feel embarrassed to legislate from the bench. They would fear the disapproval of their friends. They would fear the arched eyebrows at the next bar association dinner. But how do we get there from here?
The truth is that we have a little problem. F.S.C. Northrop in his Meeting of East and West pointed it out fifty years ago. Wonderful as it is, Anglo-American democracy under the rule of law is based on three hundred year old ideas that cut no ice with modern minds burning with a compassionate rage against oppression and marginalization and a dogmatic demand for relevance. Who did these modern minds turn to? They turned to Germans.
It was Kant who took up Locke and Humes problems and solved them with his transcendental idealism. It was Kant who first suggested that matter and energy are interchangeable. His suggestion led to Einsteins equation. It was Schopenhauer who first developed a theory of unconscious motivation. His work led to von Hartmanns Philosophy of the Unconscious and thence to Freud and modern psychology.
Other German thinkers were just as brilliant, but not so beneficial. The ideas of Hegel, Marx, and Nietzsche are imperishable, but they gave us socialism, communism, fascism, and eventually postmodernism. We need to develop taxonomy of German thinkers that can differentiate the beneficial from the merely brilliant. Stable Germans are safe around children and animals, but radioactive Germans should be handled only with care, for as liberal environmentalists have taught us, you cant be too careful with radioactivity.
Stable Germans are thinkers like Kant, Schopenhauer, Freud, Jung, Wittgenstein, Mises, Hayek, and Voegelin. Radioactive Germans are thinkers like Hegel, Marx, Nietzsche, Freud, and Heidegger. Stable Germans blended harmoniously into the Anglosphere. Radioactive Germans inspired the insurgents who turned the academy into a left-wing echo chamber.
With the stable Germans we can construct a narrative that starts where Locke and Hume left off and that builds a bridge to the conservative icons of the late twentieth century. And we can fence off the lefty chaps, the ones that inspired the nuclear explosions of bolshevism and fascism, into an enclosure marked Danger: Radioactivity.
But wait! How come Freud is in both lists? Because 150 years after Schopenhauer, conservatives still dont have a decent psychology, and it is killing us. We must take Freud away from the left and build our own modern psychology.
Fortunately, the heavy lifting has already been done. Americans Clare Graves, Don Beck, and Ken Wilber have devised a developmental psychology that finally makes sense to conservatives. It is called (unfortunately) Spiral Dynamics. It says that there are all kinds of people in the modern world, but that principally there are impulsive red victims, purposeful blue believers, creative orange adventurers, and compassionate green communitarians. Its hierarchical in that red impulsives grow up to be blue purposives, blue believers grow up to be orange creatives, and orange egos grow up to be caring communitarians.
Heres a question. If your caring green communitarians try to cut out the evil orange corporate entrepreneurs and the rigid blue Christian fundamentalists, guess what happens. The theory predicts that the lefties will regress society back to a red hell of pure power.
Heres another question. If the government operates a welfare state that assumes that everyone is a red victim, a red exploiter, or a compassionate green social activist what happens to society?
Heres a question. If judges redefine marriage for the convenience of orange sexual experimenters and kick purposeful blues, who believe that marriage is a union between a man and a woman, in the teeth, what happens?
Thats what we want the Supreme Judicial Court of Massachusetts to think about.
Thats what we want the friends of the Supreme Judicial Court of Massachusetts to think about.
So Rush Limbaugh doesnt get to feel powerless.
And the president doesnt have to spend his political capital on a constitutional amendment.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action