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Brits Look Through "Broken Windows"

by Christopher Chantrill
June 22, 2006 at 11:19 pm

REMEMBER “Broken Windows” policing? That’s the approach to policing introduced into New York City by Police Commissioner Joseph Bratton and Mayor Rudi Giuliani a decade ago.

Do you remember the results? Excellent! Murder down by 76 percent from 2,262 to 540 per year. Rapes down by 44 percent. And so on.

And let us not forget to credit the conservative scribblers and foundations that proposed all this: James Q. Wilson. Myron Magnet. Manhattan Institute. City Journal.

So now, as the crime rate in Britain spirals into the stratosphere, now, finally, New Labour under Tony Blair have invited the “Broken Windows” crew to Britain to talk about their experience. Gee. After, all crime has merely increased by 2,300 percent in Britain in the last century. It might be time to do something about it.

The Spectator’s Alistair Heath got to talk to Joseph Bratton. Bratton is now the police chief in Los Angeles.

‘You can do something about crime. You can control it,’ Bratton said. ’The American experience has clearly proven that. In the 1990s we finally got it right. It’s like a doctor dealing with a patient. If you find the right medicines, you can take even the most severely ill patients and make them well. And you’re probably one of the most severely ill patients of the Western world. You need political will. You need smart policing, intelligence-led policing, you need resources. This is not rocket science. Fighting crime is not the most difficult thing in the world.’

Actually, better than fighting crime would be to end the social pathologies in the inner cities introduced by liberal social welfare programs, but that’s too much to ask for.

So what should be done? The first requirement is large numbers of police officers... Officers have to pursue seemingly minor crimes that, if left unattended, soon undermine order, especially ‘quality of life’ offences such as graffiti, litter or vandalism — hence ‘broken windows’ policing. The police must... tap local knowledge and identify the small core of offenders responsible for much of the crime... [L]ocal commanders must be penalised if crime doesn’t fall in their area.

Like they say. This is not rocket science. But it does involve accountability. That could be a problem, for the politicians of the British Labour Party, like politicians generally, are not exactly into accountability.

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Christopher Chantrill blogs at americanmanifestobook.blogspot.com.  His Road to the Middle Class is forthcoming.

 TAGS


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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